Sunday, June 17, 2007
Tuesday, June 5, 2007
Sunday, June 3, 2007
Sunday, May 27, 2007
Friday, May 25, 2007
memories
Although reflecting on our loss, I write this with a heart full of love
Looking at the next generation and appreciating the gifts of the One Above
Children who follow the path of Torah
Children continuing their grandparent’s mesorah
Yet with all this joy wrapped up in a thankful heart
I remember with sadness when that heart was torn apart
When such an integral part of our life
Was suddenly missing; a grandmother, mother and wife
So many were left alone, confused and longing
For her smile, her warmth, her advice and understanding
Oh Imma, every day and every season
To think of you there is a reason
Whatever we’re doing your memory is beside us
Every step of our life, you were always there to guide us
On Rosh Hashana and Yom Kippur you stood before Hashem; it was Yom Hadin
Your Tefilos were sincere; they came from deep within
On Succos you stepped out of the comfort of your home
You were makpid to eat under the stars for you were never alone
Indeed Hashem spread over your pure being His Succas Shalom
While you turned into a Mikdash Mi’at your warm and open home
When Chanukah came, you fried zelabia in piles
For children and grandchildren to enjoy with smiles
Every year as Zaidy’s Yartzeit drew near
Each child and their family received instructions so clear
You faithfully assigned each one Pirkei Avos to say Bringing zechuyos to his neshama in your own special way
How beautiful you arranged your Tu B’shvat table
Although you were weak and in pain and barely able
Yet no Yom Tov would pass that you did not adorn
Oh Imma, for you zrizus and love of Hashem I mourn
On Purim you brought joy to all those around town
As you had Mordechai led on his horse with the king’s crown
No Yom Tov was too hard for you to prepare
You made Pesach with a smile?! sometimes twice in one year
You taught us to understand the meaning of true freedom
To live a life of Torah and spread light throughout Hashem’s kingdom
Without Torah no Jew could ever be free
How could there be cheirus if all I care about is me
As we count the Omer and learn Pirkei Avos, too
There’s not a Mishna we learn that doesn’t remind us of you
Mitzvos were you life; lifnim meshuras hadin was your way
It’s no wonder we think of you with each Mishna that we say
And today, as the Yom Tov of Shavuos draws near
This is a time when to all it becomes clear
That to this gift of the Torah which Hashem gaves us all
You opened your arms and your heart to its every call
You learned the holy words written inside
And then with your mind opened up wide
You looked all around you and taught each child
According to his way; whether tame or wild
Until they, too, saw the beauty in Toras Elokim
And joined you to make this world a dira lo batachtonim
It’s no wonder you’re missed each day of the year
You made each season special as its time drew near
With longing hearts we remember you and every precious moment we spent together
We love you and miss you and wait anxiously to be reunited forever
Thursday, May 17, 2007
Tuesday, May 15, 2007
Monday, May 14, 2007
Friday, May 11, 2007
Good Shabbos
Tuesday, May 8, 2007
For all those who requested the slideshow to be posted, enjoy.
The words are kind of small, but if you watch it at Google it is bigger.
Sunday, May 6, 2007
Sunday, April 22, 2007
Re: A message I learned from my Grandmother
be well and keep in touch!
Leora N.
**If you would like to see that slide show, email me at chaya770@gmail.com an i will iy'h send it to you.
Wednesday, April 18, 2007
Splitting the Sea
Answer:
The Israelites passing through the Red Sea was not a geographical necessity, but a spiritual one. At the Red Sea, we were shown the power of the human soul.
The earth is comprised of oceans and continents, sea and dry land. The difference between the two is that on dry land, all is open and visible. The trees, animals, mountains and people that occupy it are all easily recognisable. The sea on the other hand is a big blue expanse of mystery. Though the sea is teeming with life, when you look at it you can identify nothing, all is hidden beneath the surface.
So it is with a person. Our personality has two layers: our sea, and our land. What we know of ourselves, our visible strengths, our tested talents and our known abilities, the elements of our character that we are aware of, these comprise the dry land of our personality. But below the surface of our character lies a vast sea of latent talents, inner strengths and untapped abilities that we never knew we had. In the depth of our soul lies a reserve of dormant energy waiting to be discovered. This is our sea, and even we ourselves are unaware of what lies there.
How can we access this reservoir of potential? How can our sea become dry land? There is only one way. And we know it from the encounter at the Red Sea.
The Israelites had their back to the wall: Egyptians closing in on one side, a raging sea threatening on the other. They had only two options, despair or faith. Logic and reason demanded that they give in. There was no possible way out of their predicament. But faith demanded that they keep marching to the Promised Land. Sea or no sea, this is the path that G-d has led us, so we have to have faith and march on. And so they did.
It was at that moment, when hopelessness was countered by faith, that the impossible happened - the sea opened up to become dry land. The most formidable obstacle dissolved into nothingness, without a struggle, just with faith. They became empowered exactly when they acknowledged G-d as the only true power. By surrendering themselves to a higher power, they discovered their own higher powers. They split their own sea. The Jewish people are not strangers to times of challenge. At the birth of our nation, we needed to learn how to face these challenges. So G-d took us on a detour to the sea and opened it up for us. He was telling every Jew for all times:
Obstacles are not interruptions to the journey, they are the journey. Keep marching towards the Promised Land. Every challenge along the way will give you deeper insight and renewed power. Just have faith. It will split your sea.
Good Shabbos and Chag Sameach,
Rabbi Moss rabbimoss@bina.com.au_ (mailto:rabbimoss@bina.com.au
Wednesday, April 11, 2007
Thursday, April 5, 2007
Today is Bubby's Shloshim
As you know, we (the girls) divided up the book "Praying with Fire". Thank you TBC. I don't have the book with me, and I hadn't learned one of my lessons, so I called up Tova Bracha and she learned it with me. It seems so appropriate to have learned it today, because it portrayed Bubby a"h very well.
Lesson 72 talks about one's mouth. Rabbi Heshy Kleinman says that if one wants to turn to G-d in prayer, he must make sure the tool that he is using, namely the mouth, is a clean, sterilized tool.
For example, a doctor cannot perform a surgery with an unclean surgical tool. If he does, he will not be able to heal his patient. He can do the procedures professionally, but an unsterilized knife can c"v spread disease. So too, we must make sure to use our mouths in only holy, clean ways so that when we approach Hashem, we can can accomplish our goal of having our tefillos reach Him.
What are clean ways to use our mouth? Speaking nicely to others, watching what comes out of our mouths, etc.
Bubby a"h is the best example I can for a person who only used her mouth for holy tasks. No one has ever heard an unkind word come out of her holy mouth. May we all learn from her, and be able to make her proud.
A Gut Moed.





